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Voices Series: Why I create art that evokes hope for survivors of FGM/C

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This blog is part of a series of reflective essays by participants of the Voices to End FGM/C workshops run by Sahiyo and StoryCenter. Through residential and online workshops on digital storytelling, Voices to End FGM/C enables those who have been affected by female genital mutilation/cutting to tell their stories through their own perspectives, in their own words. By Musfira Shaffi […]

Voices Series: How I found purpose through survivor’s stories

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This blog is part of a series of reflective essays by participants of the Voices to End FGM/C workshops run by Sahiyo and StoryCenter. Through residential and online workshops on digital storytelling, Voices to End FGM/C enables those who have been affected by female genital mutilation/cutting to tell their stories through their own perspectives, in their own words. By Debasmita Dasgupta […]

Voices Series: Why I, as an artist, collaborated with survivors of FGM/C

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This blog is part of a series of reflective essays by participants of the Voices to End FGM/C workshops run by Sahiyo and StoryCenter. Through residential and online workshops on digital storytelling, Voices to End FGM/C enables those who have been affected by female genital mutilation/cutting to tell their stories through their own perspectives, in their own words. By […]

FGM/C from an artist’s perspective: Art for cultural change

By OwantoHow can art promote change? How can it transform the lives of millions of young women and girls?Art offers another platform to increase visibility and raise awareness about this global issue. More than 200 million girls and women alive today have been cut in 30 countries in Africa, the Middle East and Asia. In the […]

Art: A Tool for Healing and Dialogue with Communities Affected by FGM

By Naomi Rosen Female Genital Mutilation/Cutting (FGM/C), although often surrounded by secrecy and taboo, is now discussed more frequently in the media. Activist groups such as Sahiyo are taking great steps to heighten awareness and dialogue, within relational, familial, and community contexts, because the practice is often hidden, shameful, and the subject is therefore avoided. […]