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Why the khatna conversation needs men's voices too

(First published on June 7, 2016) 
 
by Ammar Karimjee 
 
Age: 24 
 
Country: Pakistan
 
I found out when I was 19. I’d just heard about the practice of female genital mutilation (FGM) in an Anthropology class, and had dismissed it as something that simply happens in rural African villages. After class, I’d expressed disgust to a friend about it, something along the lines of “Can you believe people still do things like this?” The friend was a fellow member of the Dawoodi Bohra community, who in this moment realized I must not have known.

After she spoke to me about it, I remained in disbelief. I was sure she must be wrong. I reached out to my mom and sister, and after a few in-depth conversations with them, it settled over me. A mix of emotions – anger, frustration, humiliation – all overcame me simultaneously. I didn’t do anything at first, I just needed some time to let it all sink in. After I’d had time to process, I realized I needed to do something.

At first, most of my involvement in my personal anti-FGM campaign came through conversations with people I knew, primarily men. Even in this initial stage, I realized how essential it would be to effectively engage men as part of this movement. Over time, I became involved in a few more formal networks that were also working on this issue, and through these, I’ve had the chance to speak at the United Nations on this issue as well as be a small part of the This American Life podcast a few weeks ago. It’s been an amazing journey to be a part of.

Below, I’ve shared some of the major learnings/thoughts I’ve developed over the last 5 years. I hope it can serve as a way for some of you to help think through this topic. If you have questions, there are a ton of us here to help guide you to the answers. If you’d simply like to talk further about this, please do not hesitate to reach out. You can always contact Sahiyo at This email address is being protected from spambots. You need JavaScript enabled to view it. to become connected to others working on ending FGM.

Some men don’t want to even engage in the conversation about FGM. Part of this is because they dismiss it as an unimportant issue at face value, but I believe a larger part of this may have to do with the discomfort that comes with talking about the female body and the lack of knowledge that it results in.

As men, we do not intuitively understand the female body and the biological processes that occur within it. Of course, we never will be able to truly know what being a woman feels like, but by gaining an understanding of how their bodies work, we can begin to have an idea. Naturally, we compare things that happen with a woman to its closest direct male counterpart. As such, we associate FGM, or circumcision as many people chose to incorrectly refer to it as, as the equivalent of male circumcision. This is a dangerous fallacy for men to turn to in their justification. The function of the male penis and a woman’s clitoris are not identical – not even close. Further, the benefits that come from male circumcision are simply not present in FGM. Please, please, please, do your research and understand the impact of this practice. It is terribly important for men to be aware of women’s bodies – not just specifically to be able to understand FGM, but for so many other reasons, health and otherwise.

 For the men who were willing to talk about it, one constant held true – they had never talked about it before. Creating a space to have these conversations became an important part of the larger effort to engage men. But the snowball effect definitely holds true. Individual conversations I was leading turned to group conversations I was just a part of. Soon after, conversations started happening without me there at all. Awareness of FGM in the Bohra community has increased exponentially since I started speaking about this issue, especially in the last few months. However, the conversations happening are still dominated by women. It is of course amazing that so many women have started sharing their stories and thoughts. But we still live in a patriarchal context. Religious leaders are still men. Decision-makers in families are still largely men.

We – the men – MUST start caring. We don’t have the option to be silent or ambivalent anymore. We can not keep pretending that it isn’t our problem. These are our friends, our daughters, our sisters, our mothers, and our wives. Read their stories. Understand what FGM is and how it affects them. Once you do, you’ll be as angry as I am. You won’t want it ever happening to anyone you’re close to. We can’t undo what has already happened to hundreds of thousands in our community – but we CAN prevent it from happening from this day forward.

To men everywhere – Start reading. Start talking. STOP FGM.

 

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વહાલી દીકરી, હું દિલગીર છું તારી ખતના થઇ

વહાલી  દીકરી, હું દિલગીર છું તારી ખતના થઇ

– એક બોહરા પિતા ની દિલ ની વ્યથા

વહાલી દીકરી,

ઘણા વર્ષો પહેલા મેં એક ભૂલ કરી. તારી મમ્મીએ આવીને મને કહ્યુ કે હું અપની દીકરી ની ખતના કરાવ છું. મને આ પ્રક્રિયા વિષે કાંઈજ ખબર ન હતી. મેં એમ માની લીધું કે તારી મમ્મીનેજ આ બાબતે વધારે સમજ છે. તારા ઉપર જે ગુઝર્યું એમાં મારું અજ્ઞાન કોઈ બહાનું નાજ હોવું જોઈએ. આ ઘટના પછી મેં ઘણી વાર તારી મમ્મી ને પૂછ્યું કે એક ભણેલી સ્ત્રી, જે એવા દેશમાં રહે છે જ્યાં આ પ્રક્રિયા ગેરકાયદેસર ગણાય છે, તે પોતાની દીકરી ને એના આધીન કેમ કરી શકે? મને ક્યારેય સંતોષ જનક જવાબ મળ્યો નહી. ફક્ત એમજ કહેવામાં આવ્યું કે ‘તે આપનો ધર્મ છે’. આ જવાબ હું ક્યારેય સ્વીકાર નથી કરી શકતો. 

જ્યારે તારી સાથે શું થયું એ વિસ્તૃત રીતે વાંચ્યું તો મારી આંખો ભરાઈ આવી. આટલા વર્ષો થી હું અંજાન હતો કે તારી ઉપર શું તકલીફ ગુઝરી છે. તું તો માસૂમ હતી. જાને કેટલા પિતાઓ મારા જેવીજ સ્થિતિ માં હશે, છેવટે આ અમાનુષી કૃત્ય ને જાની ને અંજાન કે પોતાની પુત્રીએ એટલા વર્ષો થી શું વેદના મન માં દબાવી રાખી છે.

મને યાદ છે જ્યારે પહેલી વાર તને મેં હાથ માં લીધી હતી ત્યારે મનોમન હર્કાયો હતો કે તું પરિપૂર્ણ છે. મને વર્ષો થી દીકરી જોઈતી હતી. તારી અંદર કાંઈજ કમી ન હતી, છતાય તારી વાઠકાપ કરવામાં આવી. હું દિલગીર છું. હું જાણું છું કે તને આપયેલા સંસ્કારોજ તને પાપ કરવા થી રોકે છે, બીજું કાંઈજ નહી.

વિચારું છું કે તું ફક્ત પાંચ વર્ષ નીજ હતી. તારા સાથે શું થઇ રહ્યું છે તેનાથી તદ્દન અંજાન અને ઘબ્રાએલી. હું દિલગીર છું કે તારી રક્ષા કરી ન શક્યો. અજ્ઞાન એ કોઈ બહાનું નથી ના કે અંજાન થવું સામાન્ય.

હું વચન આપું છું કે આ અમાનુષી પ્રક્રિયા નો અંત લાવવા મારાથી બનતું બધૂજ કરીશ. હું કોશિશ કરીશ કે બંધ બારણા ની પાછળ શું થાય છે તે બીજા બધા પિતાઓને ખબર પડે. છોકરીયો પ્રત્યે નો આ ગુનોહ છે જે ખોટી માન્યતાઓ થી પ્રેરાયને એના પોતાનાજ માણસો એની ઉપર ગુજારે છે.

એક દિવસ જ્યારે તું માં બનશે, હું તારી પાછળ ઉભો રહીશ. મારે આ વસ્તુની કાળજી વર્ષો પહેલાજ લેવાની જરૂર હતી કે જેથી હવે આવનારી પેઢી ને આ તકલીફ વેઠવી નજ પડે જે તુએ ઉઠાવી છે.

 

This is a translation of the original English post that was published on May 24, 2016. Read the original post here.

 

I was cut, but today I am proud to be standing up for myself

(First published on March 16, 2016)

Name: Alifya Sulemanji

Age: 42

Country: United States

I, Alifya Sulemanji went through the atrocity of Female Genital Mutilation. It’s been 35 years but I haven’t forgotten that day of my life even today.

One morning my mom told me we were going to visit my aunt who lives in Bhendi Bazaar in Mumbai, where many of the Bohras live. In the midst of the day my mom, aunt, and her daughter (my cousin) told me that they were taking me somewhere to remove a worm from me. I was barely 7 years old then and didn’t know what they were really talking about. I blindly followed them. We entered some building and went up the stairs and got into this lady’s house. I had no clue what was going on.

They told me to lay down on the floor assuring me that it was so they could take out a worm from my body and it was going to be very simple. My mom told me she was so devastated, she decided to leave the room and wait outside. They took off my underpants and I saw the lady remove a brand new sharp Topaz blade from the wrapper. They caught my legs and hands so I couldn’t move. I was watching them innocently, not knowing what’s going on. In a few moments, I was screaming in pain. My private part was in terrible shooting pain and I was crying.

They told me to be quiet and I would be fine. The lady dabbed some black power on my cut area to stop me bleeding. After the procedure was done I was told to keep quiet; it was a secret not to be told to anyone.

But today I am sharing my experience with the world.

My life has been different since then. Not that I am not happy and successful, but it has left some everlasting effects on me. I have two lovely daughters. Most of the time I am paranoid about their safety and protection. I keep getting bad thoughts that someone might harm them. People have judged me as an overprotective and possessive mom, but they don’t know where it’s coming from. My husband told me that sometimes at night when we are sleeping, he hears me cry in my sleep. Many times I get nightmares about my daughters being in trouble and I wake up screaming. I have unknown fears and phobias. I have seen a psychologist regarding this.

Today, I am happy and proud for standing up for myself. 

We must realise that there is an alternative to khatna

by Insia Jaliwala 

Age: 18

Country: India

The experience of khatna, not only the actual act but the implications of the practice, was a gradual revelation for me. In the vague haze of childhood memories, that particular day stands out. I must have been around 6 or 7 years old. My parents told me I could miss school that day and were taking me out, I was obviously very ecstatic.

I was taken to a ‘lady doctor’; a gynecologist who applied a red serum on my hand with a cotton bud and asked if it burned. It did. She then proceeded to do the same to my genitalia. I remember the moment when she told me to remove my pants and lie down on the bed. “It’ll be over in a minute,” she said while holding a scalpel in her hand.

There wasn’t much bleeding and I don’t even remember the pain. What I do remember is an inhibiting confusion and fear. That day isn’t registered in my memory as a traumatic event, but a day I associate with a sense of loss. That day an important part of my womanhood was snatched away from me. That day my body was mutilated without my consent. 

The reality of the twisted practice struck me only a few years ago when I got into a conversation with my elder sister who told me about her experience, which was much worse and painful. After, I started to explore the subject more. I read about female circumcision and came across horrifying stories from Africa. I stumbled into many stories of khatna told by the women around me.

I had started to understand the terrifying implications of the practice which differed from person to person and the physical and mental trauma some of my own sisters and close friends had to go through, and are still going through. I also came across many justifications for the practice, some from my family elders which went along the lines of, “This is done to curb a girl’s sexual desire so that she can put her mind to other things”, among many others.

All of this left me with an overwhelming sense of betrayal. My family, my community, had failed me. As I dwelled into it more, I realized that this act of oppression had (as with any other social issue or phenomenon) multiple dimensions and was woven in a convoluted fabric of culture, custom, and tradition.

Earlier this year, as a film project for college, I decided to make a documentary on Khatna. During my research for the film, I came across Sahiyo and was amazed by the fact that so many women were willing to share their stories on this platform.

My initial thought when I decided to make the film was that no woman would want to talk about this on camera. To my surprise and glee, many women around me agreed to be a part of it. There are hundreds of women (and men) out there who want this barbaric practice to stop. There needs to be a discussion about this on a communal level and people of the community need to realise that they have an alternative, they can choose not to impose this upon their young ones.

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Dear daughter, I am sorry you were circumcised

(First published on May 24, 2016)

A heartfelt letter from a Bohra father, who wished to remain unnamed, to his grown-up daughter. Read the Gujarati translation of this letter here.

 

Dear Daughter,

Many years ago, I made a mistake. Your mother came to me and said “I’m going to have our daughter circumcised.” I knew nothing about this procedure, assuming that your mother knew best. My ignorance is no excuse for what you went through.

I’ve asked your mother many times since this occurred, why an educated woman who resides in a country where this is illegal subjected her daughter to this practice? I never received a valid reason. Simply saying that “it’s in our religion” is not a good enough answer for me to accept that my daughter went through this.

When I read your account of what happened, my eyes filled with tears. For all of these years I was oblivious to the trauma that you underwent. You were an innocent child. I wonder how many other fathers are in the same position as me – finally learning about this heinous practice and unaware of how their daughters have silently struggled with this for so many years.

I remember the first time I held you in my arms and thought to myself “she’s perfect”. You were my little miracle, after years of wanting a daughter, you finally arrived. I’m sorry that something was removed from you, because there was nothing wrong with you to begin with. I know that it is your upbringing and your strong values that prevent you from sinning and nothing else.

To think that you were only 5 years old, completely oblivious to what was happening to you and frightened, I’m sorry that I wasn’t there to protect you.

Ignorance is never an excuse. Nor is it acceptable to turn a blind eye. I promise you that I will do everything in my power to support the noble cause of finally putting an end to this practice – and ensuring that other fathers become aware of what goes on behind closed doors. A crime against girls, committed by those who love them due to incorrect beliefs and reasons.

One day, when you become a mother, I will stand behind you, like I should have done years ago and ensure that this family’s next generation never has to suffer the way that you did.

All my love,

Dad

Dec 7: Join our Twitter chat on Type 1 Female Genital Cutting in Asia

Female Genital Cutting is practiced in many different ways, some less severe than others. But is a woman’s experience of such a ritual any less significant if the cutting was “mild”?

Love Matters India and Sahiyo would love to discuss this question – and many others – with all of you in a Twitter Chat on Wednesday, December 7, 2016.

Timings: The Twitter Chat begins at

  • 7.30 pm IST (India and Sri Lanka)
  • 9 am EST (US east coast)
  • 4 pm in Egypt
  • 10 pm in Singapore and Malaysia

Here is how you can participate:

  • Log into your Twitter account (or make one, if you are not on Twitter yet!)
  • Follow the handles @lovemattersinfo and @sahiyovoices
  • Respond to our questions and tweets about Type I FGC
  • Remember to use the hashtag #NoMoreKhatna in all your tweets!

Why this discussion is important: According to United Nations statistics, at least 200 million girls from 30 countries around the world have been subjected to Female Genital Cutting / Mutilation (FGC/M), a practice that involves cutting away varying degrees of the female genitalia.

The World Health Organisation classifies FGC into four types, depending on how severe the cut is. For decades, activists, researchers, funders, and the media have focused mainly on Types II and III, the most severe forms of genital cutting. 

Type I, however, has often been overlooked. This form involves cutting the clitoral hood, and/or part or all of the clitoris, and it is prevalent in a number of Asian communities, including the Dawoodi Bohras and Malay Muslims. All too often, concerns about this “mild” form of genital cutting are dismissed as overreactions. “It is just a small nick, a small slice of skin,” we are told. “It is not the same as the mutilation done in Africa,” they say. 

We believe it is time to re-examine these notions about Type I FGC, to give voice to those who have been affected, and to recognise that even the least severe genital cuts are still a form of gender violence.

And as a prequel to the Twitter Chat, do watch this video by Love Matters India and director Priya Goswami, featuring Bohra voices of resistance to Type I FGC:

 

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