This speech was delivered by Sahiyo co-founder Insia Dariwala on March 8, 2016, on the occasion of International Women’s Day. The speech was part of a unique women’s rally called ‘Breaking Barriers, Claiming Spaces – Women Unite to Demand Equal Rights Within Religion’. The rally, held at Azad Maidan in Mumbai, was co-organised (among others) by the Bharatiya Muslim Mahila Andolan and the Bhumata Ranragini Brigade, who are fighting for women’s rights to enter dargahs, mosques and temples in India. (To view a video interview of the event, click here.)
The speech is in Hindi, transliterated in Roman:
“Hum ne hamarey organization ka naam Sahiyo rakha hai. Sahiyo ka matlab hai saheli… kyunki hum maante hai ki samaaj mein sudhaar dosti hi laa sakti hai, dushmani nahi.
Aaj yahan jitni bhi aurtein hai, sab ki ek hi ladai hai: samaanta ki ladaai…sabhi chahti hai ki samaaj mein aurton aur mardon ka barabari ka darja ho, unke saath ek jaisa vyavhaar ho…mai bhi iss baat se sehmat hoon. Magar Sahiyo ki ladai samaanta ki ladai nahi hai. Voh iss liye, kyunki mudda hi kuch aisa hai.
Mudda hai khatna ka. Shayad aapko pata na ho, par Bohra Muslim samudaay mein ladkiyon par bhi khatna kiya jaata hai. Ladkiyaan jab saat saal ki ho jaati hai toh unke yoni ke upar ke hisse ko – jisse English mein clitoral hood kehte hai – khatna ke naam par kaafi dardnaak tareeke se kaata jaata hai. Yeh riwaaz kai sadiyon se chali aa rahi hai…ladkiyon ko bina bataye, un par yeh atyachaar kiya jaata hai.
Iss hisse ko hum maaya ang ke naam se jaante hai…aur voh usse haraam ki boti kehte hai, usse bura maante hai. Kehte hai ki ek aurat ko behkaane vale iss hisse ko kaat hi dena chahiye. Bade buzurg log yeh bhi maante hai ki aisa karne se uss hisse ki tahaarat/safai bani rehti hai.
Lekin hum poochhte hai ki aisi safai kis kaam ki, jo ek masoom bachchi ko shaareerik hi nahi, balki zindagi bhar ke liye maansik ghaav de de?
Dukh ki baat toh yeh hai ki Muslim qaum mein hamaare samudaay ko kaafi progressive maana jaata hai. Aurton ki izzat karna, unhe padhaana –likhaana, career banaana, unhe har kshetra mein aage badhna …sab allowed hai. Toh phir itne acche vichaar rakhne ke bavajood hum yeh pichhdi soch kaise rakh sakte hai?
Agar baat sirf safai ya hygiene ki hai toh kyun na hum unn bacchiyon ko safai ki seekh de?
Hum aaj yeh khul ke kehna chahte hai ki humaari kisi se koi dushmani nahi hai. Hum kisi dharam ke khilaaf nahi…hum kisi dharam ko chalaane waale ke khilaaf nahi…hum khilaaf hai toh sirf unn pracheen traditions ke jo ek ladki ke andar ki aurat ko paida hone se pehle hi maar deta hai. Agar kisi ko yeh lagta hai ki hum Bohra samaaj ko badnaam kar rahe hai, toh yeh soch bilkul galat hai.
Kyunki badnaami agar hui hai toh voh Australia mein hui giraftaari ki vajah se hui hai. Wahaan rehne waale ek Bohra parivaar par sting operation kar ke unhe khatna jaise human rights violation ke liye giraftaar kiya gaya. Unn mein bachchiyon ki maa bhi shaamil thi, aur yeh bade hi dukh ki baat hai. Kyunki sadiyon se chali aayi parampara ki sazaa uss maa ko kyun milni chahiye? Khaas karke kyunki barson pehle, voh bhi iss parampara ka shikaar thi.
Toh hum poochna chahte hai ki aisi sunnat kis kaam ki, jo ek maa ko apni hi bachchiyon se alag kar de, jaise ki Australia case mein hua hai?
Kai cases mein toh yeh bhi hua hai ki iss practice ki vajah se biwi aur shohar mein dooriyaan aa gayi hai. Aur yeh hum apne mann se nahi bol rahe hai. Yeh khud unn mardon ne hame bataaya hai.
Toh agar ik parivvar ki aahooti sirf bachchi ko saaf ya hygienic rakhne ke liye dee jaa rahi hai, toh mai itna hi kahoongi ki hum aaj ikkeesvi sadi mein hai, jahan na saabun ki kami hai aur na hi paani ki. Phir kya fayda aise riwaaz ka jis se shayad poore pariwaar ko dukh ho? Kya fayda aise riwaaz ka jahan bachchiyon ko saaf banne ke liye apne hi khoon se nahaane ki zaroorat padey?
Hum inn sab sawaalon ka jawaab chahte hai. Kyunki hum yahan par aaj sirf apne liye nahi aaye hai. Hum aaye hai unn tamaam aurton ke liye jinko bachpan mein kaata gaya tha. Hum aaye unn auraton ke liye jinko apne shareer par koi haq nahi…jinhe bachpan se hi kaha jaata hai, “tum sirf ek aurat ho, aadmi se alag ho…”
Jaate jaate mai yahi kahoongi, ki haan hum alag hai, par kamzor nahi. Haan hum alag hai, par majboor nahi.
Meri media se yeh guzaarish hai ki aaj humne yaha par jo bhi kaha hai, usse sirf sansani paida karne ke liye use naa kare, kyunki hum inn shabdon se communication chahte hai, miscommunication nahin.
Recently, a Sahiyo Volunteer asked us a very important question regarding sharing your khatna story and potential legal ramifications against a family. We always find it tremendously encouraging and inspiring for all those who do share their khatna story with us, but at Sahiyo we want those who share their stories to be made aware of any potential legal ramifications for sharing your story publicly.
This information is in no way given to discourage you from sharing your story, and you should alway consult with a lawyer to gain more specific legal advice on this issue. However, at Sahiyo, our organization does seek to be transparent and honest with all those who connect with us.
ALL COUNTRIES:
For more information on Female Genital Mutilation/Cutting Resources listed by Country where it is known to be an indigenous practice or by populations of refugees/immigrants – See more at http://www.refugeelegalaidinformation.org/female-genital-mutilation-grounds-seeking-asylum#countrylist
CANADA:
For more information, please refer to Dilshad Tavawalla’s blog post on Female Genital Mutilation or Khafd/Khafz or Khatna and Canadian Laws.
You can also visit Ontario Human Rights Commission – FGM in Canada
UNITED STATES:
This is not a simple question. It will depend on
1) If a person was cut in 1995, then it was not a crime in the U.S. or any state because the federal law against FGM/C was passed and went into effect in 1996.
2) If the person was cut in 1997, but outside the U.S., the federal law was in effect, but only for FGM/C committed in the United States. Very few states had laws that early on to bring an FGM/C case.
3) If the person was transported from U.S. soil for the purposes of being cut and was cut abroad on or after November 2013, then the vacation cutting provision applies.
4) There is also the issue of statute of limitations. How long after the cutting can a criminal or civil case be brought under federal or state law? Is the Statute of Limitation “tolled” (put on hold or frozen) until the 18th birthday and then starts running? If yes, how long after the 18th birthday does the person or prosecutors have?
5) The federal law applies to both children and adults within its jurisdiction. The person who underwent FGM/C or someone legally allowed to act on their behalf would have to bring the charge or bring it to the attention of authorities who would bring the charge. That legal person could be a parent, guardian or court-appointed advocate.
Disclaimer: No Legal Advice Intended.
This blog includes general information and may reference topics on legal issues and developments in the law. Such materials are for informational purposes only and may not reflect the most current legal developments. These informational materials are not intended, and must not be taken, as legal advice or legal opinion on any particular set of facts or circumstances. You need to contact a lawyer licensed in your jurisdiction for advice on specific legal issues problems.
Sponsored by the Permanent Mission of the United States of America to the United Nations Permanent Observer Mission of the Organization of Islamic Cooperation to the United Nations
Speakers include:
Mariya Taher
Description: With the rise of Islamophobia in mainstream media, the need to produce alternative narratives that amplify the voices of Muslim women telling their own stories has never been greater. In the last few years, storytelling collectives like the Muslim Women’s Story Lab and Hijabi Monologues have created platforms for Muslim women to reclaim their own narratives, whether discussing issues of women’s leadership and mosque access to rising anti-Muslim sentiment and questions around race and solidarity with broader social justice movements. Mainstream storytelling initiatives, such as StoryCorps, have sought to engage diverse communities, including Muslim women, through community-based outreach. Others, like Breakthrough’s the G word or Sahiyo’s new FGM/C storytelling initiative that aim to spark discussion on gender identity and gender-based violence through interactive digital platforms. Through this roundtable, we hope to bring together a diverse set of speakers, all involved in storytelling as a vehicle for social change, to focus specifically on how their platforms can be used to amplify the voices of Muslim women worldwide. We hope that you can join the Permanent Missions of the United States and the OIC at this roundtable discussion.
For your registration to be accurately reflected, please email This email address is being protected from spambots. You need JavaScript enabled to view it. with the subject line: “Muslim Storytelling”. Please note if you are not already in possession of a UN Grounds Pass or registered to attend CSW with a Temporary Grounds Pass you must register by March 16, 2016.
For more information, visit http://www2.unwomen.org/en/csw/csw60-2016/side-events/calendar-of-side-events#21March
For more information on CSW Side events, visit http://www2.unwomen.org/en/csw/csw60-2016/side-events/calendar-of-side-events
U.S. #: +1 508-263-0112
U.S. MAILING ADDRESS:
45 Prospect Street, Cambridge, MA, 02139
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